Let Us Resolve by Dr Banigo
LET US RESOLVE…
By
Youpele Banigo
I think we represent the corps of emerging elites in our communities who are thoroughly disturbed by the parody of justice foisted on our communities and we are committing ourselves to advance a well coordinated process of change and improvement in our communities. The timing of this meeting is auspicious in view of the current issues in our country. History is unfolding in our time and we wish to take a stand at this period to be reckon with.
In early hours of the 9th of May I received over ten sms massages on one subject, seriously drawing my attention to read page three of the previous edition of ThisDay newspaper. I searched for the paper and after reading through it carefully I felt aggrieved, thoroughly agitated. What angered me was the approval of the about 10 billion naira for the expansion of the Lagos-Ota road but the statement of the Hon. Minister of Work, when he told the Governor of Ogun state, Otunba Gbanga Daniel, ‘if there is any federal road you feel we should do, don’t hesitate to write us and we will get the necessary approval from Mr. President to do it’. I felt raped when I read those statement but I discovered that, in the process of meeting you in putting this meeting to gather, that everyone here feel the same way or even angrier.
Gentlemen, we come from communities that have had great historical past; the strong social structures that are today under severe attack are landmarks of the great antiquity of our people. The resourcefulness, resilience and communality of the people form the bedrock of our civilization, which actually predated the coming of the Europeans from the 15th century. Prehistoric investigations demonstrate that by the 11 millennia our people had withered the very hostile environment of the Niger Delta to establish a stable and virile society. By the coming of the European in the 15th the visitors needed our patronage to survive and infect paid our taxes. The Akassa Youmi of 1895 and Igekwe of the Epie women protest in 1958 are some of the clearest signposts of the resilience of our people to ensure that they maintained their sovereignty, and determined their destiny.
Last February makes it 50 years when the first barrel of oil was exported from the oil wells of Oloibiri. And since 1956 our communities have witnessed the unprotected, brazen and unbridled exploitation of oil and gas. But what is the story of Oloibiri today?
Oloibiri is an intriguing and odd paradox. In this once green land that produced the first oil revenue for the treasury of the Nigerian state the people experience an amassing litany of existential discords. Oloibiri, the cradle of Nigeria ’s oil industry is a huge nightmare, a ghost town where man and the environment are fast losing the fight for survival. Adeyemi of The Guardian gives us this graphic description of Oloibiri, at the beginning of this present political dispensation:
Oliobiri land, once fertile, is now barren. No cultivation can take place there again. That is, only the indigenes who are mainly farmers went to neighboring communities to farm. Aquatic life is extinct because no fish can survive in the community’s water. The situation for the indigenes is pathetic and poverty is palpable, written on their faces.
Oloibiri’s problems are many. The road leading to it from Yenagoa is no longer motorable, leaving the travelers to use the waterways. Speedboats and canoes ply Oloibiri once a week because of the low human traffic to the area. Flying boats (motor powered speedboats) there are onfiltered=N=15,000.00 a day. The journey is harrowing because there are no life jackets for passengers. A speedboat moving at its maximum speed makes the trip in two hours. The only road that leads to Oloibiri has been washed off by erosion. Social amenities in the communities are virtually non-existent. There is neither electricity nor pipe borne water. People drink from the same river that runs through the community that has already been polluted by crude oil. Economic activities are at a zero level, as the whole community seems landlocked because of the bad roads.
Gentlemen, what is the situation of Oloibiri after seven years of democracy?
Indeed, Oloibiri is the foretaste of our common destiny. From Oluasiri to Akassa and from Gharan to Otuasiga our landmark represents one of the extreme situations of poverty, underdevelopment and crisis. Our entire communities have become plagued by a plethora of crises. Our environment has been looted, our social system dislocated, and our future raped. Gentlemen, we are a dying people.
I have some posers here. How many of us here feel nostalgic about home. How many of us here are expectedly looking forward to spend our next holiday in our various communities? How many of us here are missing that refreshing bath in our creek and rivers? How many of us here send our children home to spend their vacations? Twenty years ago one could be considered insane to raise these questions. In the next twenty years, if this trend persists, we shall all be refugees in Nigeria.
Gentlemen, what do we do in this case? Do we, parodying Cicero Ige and Achebe phrases respectively, sit don look, or take a stick and break someone’s head. To be indifferent to the plight of our communities is a demonstration of irresponsibility and self-death. On the other hand, to take the law into oneself to right a wrong is considered illegal by our laws. This gathering shall not adopt either of these extreme positions but we shall resolve to employ our skills, intellect, and energy to initiate and attain good life for our people. We shall resolve use our voice, logic, pen and heart to serve our land. Gentlemen, of what strategic value is our skill if we cannot puse a moment to deeply reflect on our root, after all that is where we all come from and that is where we shall all return. Let us resolve today to build partnerships that is based on firm commitment, ideology and amakiri teme. Let us resolve to close ranks, dispel our differences and instead enlarge our communality. My acquaintance with you tells me that we have one article in large quantum and that is our level of indignation. Let us resolve today to galvanize our aggravate rage and appropriately channel it toward a positive community service. Let us therefore strive to be committed to this endeavor; because we fail, neglect and ignore to perform this community service then other people will speak for us and of course their opinion about us will be not authentic, comprehensive and reflective of our genuine situation.
Gentlemen, our task is a challenging one. Our opinion and actions therefore must be meticulous, engaging and robust. We must not be afraid of misunderstanding, misinterpretation and opposition. Nothing will trouble us if we are inclined to strong ideological deposition.
Dr. Banigo teaches at the Niger Delta University
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